This article on Twara Balagas (Dwara Palakas) of Thirumaiyam contributed by Mr. Location : Pudhukotai to Karaikudi rly line Mangalasasanam : Thirumangai alwar ( 9 pasurams) Theertham : Kathamba pushkarni, Sathya theertham Moolavar : Sathyagiri nathan, Sathyamurthy The other temple details are as given below: The elder brother Kuvavan honoured his younger brother for his love and faithful services by installing his statue along with him as Dwara Palaka in Thirumaiyam temple in Pudukottai Temple. The younger brother was serving his elder brother faithfully by staying with him. The elder brother Kuvavan was only crowned as king at Thanjavur in Tamilnadu. At that time his father was on the seat of power in Renadu. That is why the Dwara Palaka on left entrace is seen without crown. At the time of kuvavan's rule Punnia Kumaran was the Yuvaraja. On the left side of temple entrance, there stands an other Twara Balaga, which is said to be the statue of Kuvavan's younger brother Punniakumaran. The connectivity between Telugu Cholas and Tamil Cholas. The connectivity between Tamil Muthuraj and Telugu Mudiraj. The connectivity between Mutharayars and the Cholas of South India. Here SOLAN most probably indicates the title of the king dynasty and it stands for Chola.
EELAM SONG PACHAI VAYALE PROFESSIONAL
The name of Bhimasolan throws ample light on the common racial and professional origins of Mutharayars and Cholas. Mahendra Pallavan took over Kanchi from Bhimasolan by defeating him in war. It is believed that Kuvavan was brought from Renadu (Rayalu Seema) as a step son by his ancestor Nalladi alias Bhimasolan. There stands a statue of Kuvavan Mutharayar in the form of Twara Balaga ( Dwara Palaka = Gate keeper = Security guard) on the right side of temple door.
This cave temple was established by Kuvavan Mutharayar during his rule at Thanjavur from 610 AD to 649 AD. Thirumaiyam temple is located in Pudhukottai district of Tamil Nadu. It could be possible that this Durjaya Raju of Cuddapah of 6th century in some way or other related to Erikal Mutturaju of Cuddapah of 6th century. Incidentally, this Durjaya is identified with Durjaya-Raju figuring in a sixth century inscription from Cuddapah District. ^udra, the lowest in the varna social hierarchy). It is of interest to note that many of the dynasties that began to rise to power during this period, like the Kakatiyas, Kondapadumatis, and Velanati Colas, openly claim their descent from one Durjaya of the caturtha kula (the fourth caste, i.e. If one examines the various Sasanas during this period, one can perceive the development of not only the Telugu language, but also its grammar and vocabulary. This age is called the pre-Nannaya period. The famous kalamalla Sasana of Erikal muturAj dhanaMjaya belongs to the last quarter of sixth century AD. (ii) From sixth century onwards, there is inscriptional evidence as to the independent existence of telugu. Their linguistic equivalents like Erukula and Mutrasi are noticeable still in the region.
Some personal names of local chieftains like Erikal Muturaju, appearing in the early inscriptions of the region are non-Sanskritic and perhaps indicate their tribal background. 23, illustrates one from Kumool district. Illustrations of some viragals in Sampath 1982 ARIE 1953-54, plate opposite p. In many places similar viragals are seen, but without inscriptions. Tenugunaadu => telungunaadu => telanganaadu => telangaana For more details on Kodagu and Western Ganga dynasties relating to Mudiraj people, please go through webpage on "kingdoms" in this website.įor more details on Queens relating to Mudiraj people, please go through webpage on "Queens" in this website. This page deals with some important Mudiraja, Muthuraja & Related Raya Kings of India.
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